“Spiritual seekers still exploring the different contemplative traditions commonly assume that the highest spiritual teaching must be one which posits a metaphysical unity as the philosophical foundation and final goal of the quest for enlightenment. Taking this assumption to be axiomatic, they may then conclude that the Pali Buddhist teaching, with its insistence on the sober assessment of dualities, is deficient or provisional, requiring fulfillment by a nondualistic realization. For those of such a bent, the dissolution of dualities in a final unity will always appear more profound and complete. … The Buddha’s Dhamma does not point us towards an all-embracing absolute in which the tensions of daily existence dissolve in metaphysical oneness or inscrutable emptiness. It points us, rather, towards actuality as the final sphere of comprehension, towards things as they really are (yathabhuta)” (Bhikkhu Bodhi, “Dhamma and Non-duality”).